Monday, December 18, 2017
   
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Fracking: An Environmental and Ethical Challenge

In ancient seas, hydrocarbons of coal, crude oil and natural gas were deposited in sedimentary shale rock. Over the last century, the ‘conventional’ shallow reservoirs of these fossil fuels, are being depleted and now hydraulic fracking is used to extract deeper ‘unconventional’ natural gas deposits. Like the tar sands extraction, fracking is raising new ethical concerns. 
 
What is fracking? A vertical well, reinforced with concrete, is drilled miles beneath the earth’s surface. It is then turned horizontally to run an equal distance into the shale where natural gas is trapped. Small fissures are made creating perforations in the rock. Several million gallons of water mixed with sand and chemicals to keep the fissures open, are then forced down the well under extremely high pressure, fracturing the rock and creating paths for the gas to flow towards the well. About 70 per cent of the fracking water is brought back to the surface for reuse or as waste water. 
 
Watch Hydraulic Fracturing- Shale Natural Gas Extraction (3 minutes) and Shale Gas Drilling: Pros and Cons (12 minutes), both on YouTube. Supporters of fracking are motivated by economic growth and the desire for domestic energy security; thus, shifting power from the Middle East to democratic regimes. This is a modern worldview. Scientifically well-based, they advocate comparison analysis citing, e.g. using less water than agriculture. However, does this rationale justify the means? To its credit, there is research to reduce the volume of water and toxic chemicals. Yet overall, the industry is severely under-regulated and is exempt from federal water management laws and other environmental legal obligations. Ultimately, economic profit from the expansion of fracking remains the goal. 
 
Environmentalists challenging fracking are in a post-modern worldview, advocating for ethical sustainable practices and responsible stewardship. Environmental and health issues are primary concerns. For fracking, vast amounts of water are used stressing current reservoirs with competing needs. The chemicals, many of which are carcinogens, cannot be safely removed from the waste water. A fear is that water not recovered will contaminate aquifers and ground water. The toxic greenhouse gas, methane, often leaks into the atmosphere impacting climate change. Fracking even appears to increase earthquake activity. In an era when the low cost of gas undermines development of renewable resources, new standards of sustainable goals are desperately needed to challenge fracking’s unprecedented pace. 
 
In The Sacred Universe, Thomas Berry writes, “We can no longer live spiritually in any adequate manner simply within the limits of our early religious tradition.” What is needed is an expanded “spirituality of intimacy with the natural world.” As science and technology thrust humans into an increasingly complex world we must develop as “ecological sensitive personalities” with a new understanding of rights that shifts the preferential corporate influence to one that includes both the rights of local communities and of nature. This is the emerging integral worldview. 
 
Beacons of hope are arising, probing the deeper dialogue, to give equal voice to humans, industry and the natural world as Quebec and Nova Scotia declare a moratorium on fracking pending environmental assessment and other countries ban it. As Sisters of St. Joseph of Canada, ‘the more’ compels us to be counted among the prophets of an integral worldview with its sustainable earth community spirituality. This moves us from polarization to inclusion, recognizing the values and shortcomings of any position. Inspired by Father Nepper in Portrait of a Daughter, we are called to live into the “holy disquietude” that begs a questioning and discerning heart. 
 
Janet Speth CSJ
 
Reprinted with permission from the Newsletter of the Federation of the Sisters of St. Joseph of Canada, September, 2014
 

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